Sermon for Good Friday

Isaiah 52:13-53:12

Behold! My Servant! God says through the prophet Isaiah about the coming Christ. Nowhere do we behold the Lord’s servant like we do on Good Friday. Isaiah 53, and the final verses of chapter 52, unfold the events of Good Friday for us, both the “what” and the “why.” They talk about the suffering of the Christ, but their theme is His triumph over suffering and His exaltation after His humiliation. We begin with the last few verses of Isaiah 52.

Behold, My Servant shall prosper; He shall rise and be lifted up and be highly exalted. One could also translate that last word as “glorified.” “He shall rise and be lifted up and glorified.” Maybe that reminds you of what Jesus said about Himself just three days earlier on busy Tuesday: “The hour has come for the Son of Man to be glorified…But if I am lifted up from the earth, I will draw all men to Myself.” St. John tells us that this was a reference to the kind of death He would die, by being “lifted up” on a cross. So, you see, even this verse from Isaiah’s prophecy points, in a cryptic way, to the crucifixion of the Lord’s Servant. That understanding goes well with the next verse: Just as many were astonished at you, so His visage was marred more than any man, and His form more than the sons of men.

Isaiah continues, So shall He sprinkle many nations. Moses, the Mediator of the Old Covenant, sprinkled the blood of the Old Testament on the people of Israel at Mt. Sinai. So the Christ will sprinkle the blood of His New Testament beyond Israel, on many nations. In other words, after shedding His own blood on the cross and providing atonement for sins, He will apply that atonement throughout the world through preaching, through the sprinkling of Holy Baptism, and through the meal of the New Testament which is His holy Supper.

But if He’s going to do that, He can’t remain dead, and we can see that here in Isaiah’s prophecy, too. My Servant shall prosper; He shall rise and be lifted up and be highly exalted. Those words can also point to Christ’s glory in His resurrection and exaltation following His death. It’s all there underneath Isaiah’s prophecy. And it’s there for you and me, so that we can see that this was God’s will all along, for His Son to suffer, die, and rise again, and then prosper in bringing people from every nation into the New Covenant in His blood.

Kings shall shut their mouths at Him; for what had not been told them they shall see, and what they had not heard they shall consider. The word will go out of what He has done, and even kings will be amazed. They will be made speechless by this astonishing plan of salvation that no mind of man could have imagined. Many will believe!

But many will not believe, especially in Israel, as St. Paul explains the next words of Isaiah’s prophecy: Who has believed our report? And to whom has the arm of the LORD been revealed? Even after all the prophecies fulfilled on Good Friday, even after the Lord’s resurrection, most in Israel would not believe. That unbelief is what led to Israel despising Christ in the first place. And that’s what we hear about in the next verses.

…He has no form or majesty; and when we see Him, there is no beauty that we should desire Him. He is despised and rejected by men, a Man of sorrows and acquainted with grief. And as one from whom men hide their faces, He was despised, and we did not esteem Him.

Jesus never appeared regal, never looked like a king, much less like God Himself. But how much worse that became on Good Friday, after He had been abused and tortured. When Pilate brought Him out before the crowd in that purple robe, with the crown of thorns on His head and with all the blood and bruises from the blows He had received—truly He was despised.

Why? Was God really so angry with Him? Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. All we like sheep have gone astray; we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all. Oh. That’s why He suffered. That’s why He died. Not because God was angry with Him. But because God was angry with us—with all sinners. We all have iniquities, we all have transgressions recorded in the books that will be opened at the Last Judgment. We have, every one of us, gone our own way, done things our way in this life. We all should have paid for those sins with our lives, with our eternal souls. But God’s anger against us for our sins was not as great as His love for us, not as great as His desire that we should be saved. So He caused His beloved Son to suffer the things we all should have suffered, to pay the price we couldn’t pay, so that everyone who believes in Him should not perish but have everlasting life. And the Son willingly obeyed.

He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. Jesus didn’t defend Himself before the Sanhedrin or before Pontius Pilate. Because His goal wasn’t to be released or to prove Himself right before men. His goal, all along, was to suffer and die for our sins.

By oppression and judgment He was taken away, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was stricken. The death of the Christ is clearly prophesied here, and in the following words. And they made His grave with the wicked— but with the rich at His death, because He had done no violence, nor was any deceit in His mouth. The innocent Christ had to die. And He had to be buried in the tomb of the rich Joseph of Arimathea. That small, small benefit had to be granted to Him, to be buried in an elegant, rich man’s tomb, because, although He was treated like a wicked man in His death, He was the only “unwicked” man who has ever lived.

Yet it pleased the LORD to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand. He shall see the labor of His soul, and be satisfied. By knowledge of Him My righteous Servant shall justify many, for He shall bear their iniquities.

What an amazing sentence! It pleased the LORD to bruise Him—to bruise His own beloved Son, and to put Him to grief, because it pleased Him to save us from our sins. And, because Jesus was innocent, because Jesus suffered not for His own sins but for ours, His resurrection from the dead is clearly prophesied here, too, as well as the success He would have in bringing many to faith in Him, by which He would justify them, save them, and make them children of God.

Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His life unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.

In the coming days, we’ll talk about that “portion with the great” that God the Father would bestow on His Son. For now, take comfort in the Son’s willingness to pour out His life unto death, so that you and I, who deserved death, might share in His life. Yes, stand in awe of the Lord Jesus Christ, for His willingness to be numbered with the transgressors, so that you and I, who are transgressors, might be numbered with the saints, through faith in His blood. Amen.

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